NAQSHBANDIYA TARIQATIDA KOMIL INSONNING UMUMIY TA’RIFI VA AHAMIYATI: https://doi.org/10.5281/zenodo.15016344

Murod Quramatov

Mualliflar

Quramatov Murod Toshkent kimyo-texnologiyalar institutining Yangiyer filiali o‘qituvchisi Author

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Naqshbandiylik##common.commaListSeparator## mukammal inson##common.commaListSeparator## insan al-kamil##common.commaListSeparator## tasavvuf##common.commaListSeparator## ruhiy poklanish##common.commaListSeparator## ihlos##common.commaListSeparator## o‘zini tartibga solish##common.commaListSeparator## sadoqat, ruhiy yo‘ldosh, axloqiy xulq-atvor, ilohiylik, tasavvuf falsafasi

Abstrak

Ushbu ilmiy maqola Naqshbandiylik tarixida “mukammal inson”ning umumiy ta’rifi va ahamiyatini o‘rganadi. “Insan al-Kamil” tushunchasi tasavvuf falsafasida, ayniqsa Naqshbandiylik an'analarida katta ahamiyatga ega. Maqolada Naqshbandiy olimlari va ruhoniy rahbarlari tomonidan mukammal insonning ta’rifi va uning ichki hamda tashqi fazilatlari tahlil qilinadi. Mukammal insonning ruhiy poklanish, ihlos, o‘zini tartibga solish va Allohga sadoqat kabi asosiy xususiyatlar bilan bog‘liqligi muhokama qilinadi. Shuningdek, mukammal insonning boshqalarga ruhiy yo‘ldosh sifatida xizmat qilishdagi o‘rni va uning axloqiy xulq-atvor hamda ilohiylikka yaqinlik bo‘yicha namuna bo‘lishi ko‘rib chiqiladi. Naqshbandiylikda mukammal insonning tushunchasi, tasavvuf ta’limoti va amaliyotlari kontekstida insonning ruhiy taraqqiyotini va ichki mukammallikka erishish yo‘lini tushunish uchun muhim bir yondashuvni taklif etadi.

Yuklashlar

Yuklab olish maʼlumotlari hali mavjud emas.

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